๐ญ The most important social institution is role-playing and how it defines our identity.
๐ค Many people mistake their roles for their true identity.
๐ถ We are all taught to act from a young age through education and upbringing.
๐ก The trend in education is to make individuals conform to social norms and have a defined identity.
โ๏ธ People who struggle to find their role in society often experience inner conflict and unhappiness.
๐ง Our perception of self is influenced by societal expectations and our own consciousness.
๐ Our identities are shaped by how others perceive and respond to us.
๐ The ego creates a sense of an inner self that directs our actions, but it is an illusion.
๐ We are interconnected beings, rather than separate entities.
๐ The Mystic realizes that the true self is fundamentally the entire game and there is no division between the self and everything else.
๐ค The true self is often not consciously recognized, similar to the structure of the brain.
๐ A person who is completely satisfied and happy would have no need for memories.
๐ญ Our existence is a reflection of our past experiences, but memory is not essential for the continuation of life.
๐ง We can awaken to the realization that our ego and the need for survival are both games.
๐๏ธ Society has created a strange game where seriousness is prioritized, even in institutions like the church.
๐ญ The church presents a serious game where everyone must keep a straight face.
๐ค There is an underlying fear that the game may be exposed as not real.
๐ฎ When the world becomes too earnest, a new game of pretending becomes necessary.
Mahayana Buddhism teaches the concept of being a bodhisattva.
A bodhisattva is someone who is aware that life is a game but still actively participates in it.
Knowing that life is a game brings enjoyment and enthusiasm to the bodhisattva's actions.
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